Results for Archeology

Got Lactase?

August 06, 2013
Randall Stephens

In a recent issue of Nature, Andrew Curry offers up the latest theories on milk and civilization in the West.  How and why did ancient herders supplement their diets with cheese roughly 6,800 to 7,400 years ago?  Who were these early cheese makers? What were the results of the new cheese diet and the later reliance on milk?

Says Curry:

farming started to replace hunting and gathering in the Middle East around 11,000 years ago, cattle herders learned how to reduce lactose in dairy products to tolerable levels by fermenting milk to make cheese or yogurt. Several thousand years later, a genetic mutation spread through Europe that gave people the ability to produce lactase — and drink milk — throughout their lives. That adaptation opened up a rich new source of nutrition that could have sustained communities when harvests failed.


Curry also notes that:

This two-step milk revolution may have been a prime factor in allowing bands of farmers and herders from the south to sweep through Europe and displace the hunter-gatherer cultures that had lived there for millennia. “They spread really rapidly into northern Europe from an archaeological point of view,” says Mark Thomas, a
An advertisement from the 1920s
population geneticist at University College London. That wave of emigration left an enduring imprint on Europe, where, unlike in many regions of the world, most people can now tolerate milk. “It could be that a large proportion of Europeans are descended from the first lactase-persistent dairy farmers in Europe,” says Thomas.

 
Working on very modern topics, I find all of this endlessly fascinating. The hard science, sleuthing, and guesswork that go into tracing these developments over thousands of years is simply amazing. It also makes me curious to know more about how region and other food stuffs--and especially those that can be easily stored--shaped the arc of human history.

Read more of the article here: Andrew Curry, "Archaeology: The milk revolution," Nature, July 31, 2013.

For more on foodways and history, see Don Yerxa's 2009 interview with Ken Albala in Historically Speaking.
Got Lactase? Got Lactase? Reviewed by Joseph Landis on August 06, 2013 Rating: 5

Jamestown Cannibalism Roundup

May 03, 2013

Joseph Stromberg, "Starving Settlers in Jamestown Colony Resorted to Cannibalism New archaeological evidence and forensic analysis reveals that a 14-year-old girl was cannibalized in desperation," Smithsonian, May 1, 2013

The harsh winter of 1609 in Virginia’s Jamestown Colony forced residents to do the unthinkable. A recent excavation at the historic site discovered the carcasses of dogs, cats and horses consumed during the season commonly called the “Starving Time.” But a few other newly discovered bones in particular, though, tell a far more gruesome story: the dismemberment and cannibalization of a 14-year-old English girl.>>>

"Study reveals cannibalism in first US colony," AlJazeeraEnglish, May 1, 2013

 

 raherrmann, "Digging Out My Cannibal Girl Hat," The Junto blog, May 2, 2013

. . . . So, funny story. When I first submitted my article on cannibalism and the Starving Time at Jamestown to the William and Mary Quarterly, the piece strongly argued against any occurrence of cannibalism. When I got my readers’ reports back, Editor Chris Grasso pointed out that I didn’t really have the evidence to convincingly make that claim. He said that he’d accept the article only if I agreed to temper the argument—which was really fine with me because the main point of the essay was to ask why the stories of cannibalism mattered, not to argue for or against the existence of cannibalism in colonial Virginia.>>>

Jane O'Brien, "'Proof' Jamestown settlers turned to cannibalism," BBC News, May 1, 2013

Newly discovered human bones prove the first permanent English settlers in North America turned to cannibalism over the cruel winter of 1609-10, US researchers have said.

Scientists found unusual cuts consistent with butchering for meat on human bones dumped in a rubbish pit.>>>

"Starving Jamestown settlers turned to cannibalism," Telegraph, May 2, 2013

Scientists in the US have found the first solid archaeological evidence that some of the earliest colonists at Jamestown, Virginia, survived harsh conditions by resorting to cannibalism.
Jamestown Cannibalism Roundup Jamestown Cannibalism Roundup Reviewed by Joseph Landis on May 03, 2013 Rating: 5

Science, Religion, and the Modern West: The April Issue of Historically Speaking

April 28, 2013
Randall Stephens

In the coming week the April 2013 issue of Historically Speaking will be posted to the Project Muse site.  Subscribers can expect it soon in mailboxes.  The issue includes essays on environmental history, ancient religion, teaching, and Harry Truman.It also features interviews with Matthew Bowman on Mormonism in American history, John R. Gillis on seacoasts in history, and turning points of World War I with Ian F.W. Beckett. 

In addition the April issue includes a lively forum on "Scientific Culture in the Modern Era" with intellectual historian Stephen Gaukroger (University of Sydney).  "One of the most distinctive features of Western culture since the 17th century is the gradual assimilation of all cognitive values to scientific ones," writes Gaukroger in his lead essay. "A particular image of the role and aims of scientific understanding is tied up in a very fundamental way with the self-image of Western modernity. One striking illustration of this is the way that the West’s sense of what its superiority consisted of shifted seamlessly in the early decades of the 19th century from religion to science. From that time on, but particularly in the second half of the 20th century, this self-understanding has been exported as an essential ingredient in the process of modernization."

With this major shift in Western thought, soon enough religion came under new scrutiny. Using the perspectives of historical-critical thinking and later developments in science, researchers from the late-19th century forward began to reinterpret the sacred texts of the West. In an essay on "The Dead Sea Scrolls," also in the April issue, John J. Collins  (Yale Divinity School) examines changing perspectives and decades of wrangling about the meaning and context of the scrolls.  ""No archaeological discovery of the 20th century has aroused more interest than the Dead Sea Scrolls," Collins observes.

Below are two sections from Collins' fascinating piece on the arguments and counterarguments about the scrolls:

[American biblical scholar and historian] Robert Eisenman argued that the Scrolls, rather than the Gospels, were the primary documents of early Christianity, which was a hate-filled, xenophobic movement. Australian scholar Barbara Thiering claimed that Jesus was the figure called “the Wicked Priest” in the Scrolls. Two British writers, Michael Baigent and Richard Leigh, published a book called The Dead Sea Scrolls Deception in 1991, in which they argued that Allegro and Eisenman were right, but that the truth was suppressed by the priests on the editorial team at the behest of the Vatican. Most scholars dismiss all of this as nonsense, but it always finds a ready market in the press. Even now, after most of the debates have subsided, laypeople ask earnestly whether Jesus or John the Baptist were Essenes. There is no reason to think that they were.
Text from The Great Isaiah Scroll,
The Israel Museum, Jerusalem.

 

In fact, the relevance of the Scrolls to early Christianity is complex. They fill out many details about the world in which Christianity was born. The followers of Jesus, like the Essenes, believed that history would soon come to an end, that a savior figure would come from heaven, and that messiahs would restore the right order on Earth. Their idea of what constituted the right order, however, was very different from that of the Essenes. Jesus and his followers did not place great emphasis on purity, and were more concerned about what came out of a person’s mouth than with what went in. The sect known from the Scrolls, in contrast, was obsessed with purity, and separated themselves from their fellow Jews to avoid defilement.

The Arab-Israeli war of 1967 was a turning point in the history of scholarship on the Scrolls. Both the site of Qumran and the Rockefeller Museum where most of the Scrolls were kept came under Israeli
An aerial view of the ruins of Qumran. From the
BBC documentary Traders of the Dead Sea Scrolls (1998).
control. The Israelis did not immediately interfere in the publication process. The old editorial team remained in place for more than twenty years. But Yigael Yadin, who was both a general in the army and a distinguished scholar, took some soldiers and paid a visit to Kando, the cobbler in Bethlehem who was the middleman to whom the Bedouin brought the Scrolls. After some “unpleasant” negotiations, Yadin took possession of a long document called the Temple Scroll, which Kando had hidden in a shoe box under the floor boards. Kando later received a payment from the Israelis by way of settlement. . . .

The debates about the Scrolls have often been acrimonious. Norman Golb, long-time professor at the University of Chicago, has persistently disputed the Essene attribution, and has complained vociferously whenever his position is not acknowledged. His son Rafael, a real-estate lawyer in New York, was convicted in the State Supreme Court in November 2009 of impersonating a prominent Scrolls scholar, Lawrence Schiffman, who disagrees with his father, and pretending to confess to plagiarism in Schiffman’s name, apparently in the hope of incriminating him. Elisha Qimron, the scholar who helped publish 4QMMT, sued a magazine publisher, Herschel Shanks, for unauthorized publication of the reconstructed text and translation. Shanks was convicted by an Israeli court and had to pay damages. Exchanges about the Scrolls have often been more heated than is usual in the normally peaceful world of biblical scholarship.

It is somewhat difficult to say why this is so. For scholars like Golb, the Jewish character of the Scrolls seems to be at stake. The implication is that if they are attributed to a marginal sect, the Essenes, they are not “really Jewish” and are more akin to Christianity. For a long time Christian scholars had seemed to appropriate the Scrolls and set them against rabbinic Judaism. Certainly, some of the claims about the relevance of the Scrolls for early Christianity have been wildly exaggerated. . . .


The full essay will soon be posted at Project Muse. Subscribe to Historically Speaking here.
Science, Religion, and the Modern West: The April Issue of Historically Speaking Science, Religion, and the Modern West: The April Issue of Historically Speaking Reviewed by Joseph Landis on April 28, 2013 Rating: 5
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