Heather Cox Richardson

Yes.

But since I still have more than 136 characters left, here’s my take on the Twitter question:

I have had many conversations lately with historians based in America about whether or not they should use Twitter. There are three complaints about it. First of all, there is a general impression that Twitter users are narcissists who feel obliged to inform the world every time they eat a bagel. Second, there is a sense that it is a waste of valuable time.  Third, younger scholars are concerned that presence on social media might hurt them on the job market.

These are valid concerns, but they are, to my mind, vastly outweighed by the advantages of Twitter both for individual historians and for the profession.

Let’s start with the profession. Yes, there are plenty of people who use Twitter to issue a play-by-play recap of their most mundane activities. But there is no law that says that’s the only way to use the medium. Twitter works best for historians when participants use it to direct followers to content. This works in two ways. Tweets can mention a new archive or recently discovered source or the significance of a date. They can also be used to call attention to a longer blog post or article—or even a book—on a historical topic. Imbedded links make the longer format instantly available.

It is striking how few established historians in America use Twitter this way. Historians in Canada and the UK are all over Twitter, claiming history for professionals either within or outside the academy, while established historians in America are simply not claiming any territory. There are exceptions, of course. William Cronon posts great links.  So do Henry Louis Gates, Jr.; David Armitage; Tera Hunter; Kevin Levin; and certainly many others I’ve missed. But their heroic ranks can’t compare to the sheer numbers of Twitter users based in Canada and the UK.

If American-based historians don’t take up more oxygen in public spaces, their expertise will continue to be ignored, and the importance of their work discounted. A good way to combat that denigration is simply to show up.

A second benefit to the profession is that Twitter offers a place where people on both sides of the tenure divide can exchange ideas. Another thing I have found shocking about Twitter is how many junior people are active there, and how few senior people are. Following as many junior scholars as I have found suggests to me that they have a completely different set of concerns and skills than people safely ensconced in the academy.  Early career historians are all over digital technologies and new archives. They are terribly worried about the rise of adjuncts and MOOCS. And they have no idea how they will find permanent employment in academia . . . or even if they want it. In my experience, these are not conversations that happen often among tenured folks. We worry much more about research, narrative techniques, and dealing with administrators. People on both sides of this divide have a great deal to offer each other; indeed, it seems to me fatal to the rapidly-changing historical profession NOT to be talking.

Finally, Twitter offers to historians outside perspectives. It’s an opportunity to stand in the same virtual world as a whole bunch of really smart people and hear what they think is important. Aside from the posts I saw yesterday about the problems of transnational history, teaching American history in a diverse classroom, Bruce Bartlett pointed me toward Bloomberg’s recap of the five years of America’s financial crisis, and NPR announced that Alan Lomax’s archive is now on-line. All of this information will inform my teaching and scholarship, and none of it would have come to my attention if it hadn’t flitted across my Twitter feed.

From Puck magazine, 1912.

Benjamin Railton

In the final stages of my work on The Chinese Exclusion Act: What It Can Teach Us About America (Palgrave Pivot, June 21, 2013) I found myself struggling with a challenge that I believe faces all of us who seek to produce works of public scholarship. Much of the history on which my book focuses is well known to academic historians, but is (to my mind) almost entirely unknown (if not indeed often misrepresented) within the broader American community.

For example, the first of the three main “lessons” I seek to draw from the Chinese Exclusion Act has to do with the history of legal and illegal immigration, and more exactly with the commonplace phrase “My ancestors came here legally.” Academic historians are likely to know that there were no national immigration laws prior to the 1882 Exclusion Act (or at least its immediate predecessors/starting points such as the Page Act), that prior to 1921 there remained no laws that affected any immigrants not arriving from China or related Asian nations, and that between 1921 and 1965 the quota laws were directly based on ethnic/national discrimination. Yet most Americans have no sense of that history.

So how do we public scholars bridge that gap? How do we produce work that can speak both to academics and general readers? For me, the answer lies, at least in part, in a two-pronged approach: in my Introduction I explicitly address these questions for fellow academics, arguing that we scholars need to do more to bring our shared knowledge to broader public audiences; and then my three main chapters represent case studies in that approach, that is, efforts to write about subjects currently of interest to academic historians in such a way that will also enlighten a broader audience.

As I take the next steps with the project, seeking spaces and conversations where I can share its ideas, I continue to consider these questions, and to work on finding a voice and approach that can speak to different communities. I’d love to hear your thoughts on this subject and, of course, on the book!

Ben Railton is associate professor of English and coordinator of American Studies at Fitchburg State University. He is the author of Redefining American Identity: From Cabeza de Vaca to Barack Obama (Palgrave Macmillan 2011) and Contesting the Past, Reconstructing the Nation: American Literature and Culture in the Gilded Age, 1876-1893 (University of Alabama Press, 2007). He maintains the daily AmericanStudies blog (http://americanstudier.blogspot.com).