Results for World War I

George Lawrence Price: The Last Battlefield Fatality of World War I

November 11, 2013
Heather Cox Richardson

The guns in Europe fell silent on the eleventh hour of the eleventh day of the eleventh month in 1918.

George Lawrence Price
But that was three minutes too late for Canadian Private George Lawrence Price, serving in Belgium, who was shot by a German sniper at 10:57 and died a minute later.

Ten minutes before the armistice, Price and two other men in his company had begun to search homes
from which Germans had just been firing machine guns. They found only civilians in the first two homes they searched. As they stepped back into the street, a single shot hit Price in the chest. He fell into the arms of his comrade, who pulled him back into the house they had just left. As Price died, German soldiers cleared their guns in a last burst of machine gun fire that greeted the armistice.

Price’s commanding officer was furious that the men had taken it upon themselves to search the houses, commenting “Hell of a note, to think that that would happen right when the war’s over.”

He was not the only one to note the significance of Price’s death. It came to symbolize the seemingly pointless slaughter of World War I. When an irony of history put Price in the same cemetery as the first Allied soldier to die in the war, disgusted observers commented that the war had apparently been fought over a half-mile of land.

But what about the man who shot Private Price? We do not know who he was; although Price became well known, the shooter never acknowledged his part in that final drama. He lived in anonymity. What induced him to take one last life two minutes before the end of a world war? And how did he remember that final shot?

George Lawrence Price: The Last Battlefield Fatality of World War I George Lawrence Price: The Last Battlefield Fatality of World War I Reviewed by Joseph Landis on November 11, 2013 Rating: 5

Remembering World War I in the Northeast of England

September 15, 2013
Randall Stephens

The Response by Sir William
Goscombe John. Unveiled by
the Prince of Wales in 1923.
Ernest Hemingway didn't mince words.  The author of A Farewell to Arms claimed that World War I "was the most colossal, murderous, mismanaged butchery that has ever taken place on earth. Any writer who said otherwise lied. So the writers either wrote propaganda, shut up, or fought."  Seeing the ravages of war up close, he served with distinction as an ambulance driver in Italy.  Gertrude Stein coined the phrase "lost generation," which applied to Hemingway and other wayward souls like T.S. Eliot, Ezra Pound, and F. Scott Fitzgerald.

What accounts for the gap between Hemingway's tone and the gallant, heroic one of war memorials?  Did region have a role to play in war remembrance?  How do we make sense of the conflict now that the last veterans have passed away?

As we near the 100th anniversary of the start of World War I Don Yerxa has been conducting a series of interviews on the subject in the pages of Historically Speaking.  Watch for other essays, forums, and interviews in the coming months.

Here at Northumbria University my colleague in the History Programme, James McConnel has put together a stellar series of lectures to commemorate the war in the northeast of England.  This region responded in greater numbers, per capita, than any other.  So, the memories of the war take on a special meaning here.  Below is the full list of the lectures and the dates.

Tynemouth World War I Commemoration Project. (Lectures to be held at 6pm at Northumbria University, Sutherland Building, Northumberland Road, Newcastle upon Tyne, NE1 8JF).

9 October 2013
Professor Sir Hew Strachan, All Souls College Oxford
"The Ideas of War, 1914"

12 November 2013
Emeritus Professor Martin Pugh, Newcastle University
"Women and the First World War: Emancipation or Domesticity?"

3 December 2013
John Lewis-Stempel
"Six Weeks: The Life and Death of Junior Officers on the Western Front"

British Empire Union poster, 1918.
Courtesy of the Library of Congress.
21 January 2014
Emeritus Professor John Derry, Newcastle University
"Hindenberg and Luddendorf: A Brilliant Parnership?"

18 February 2014
Dr Edward Madigan, CWGC
"The Better Part of Valour: British Understandings of Courage during the First World War"

4 March 2014
Professor Gary Sheffield, University of Birmingham
"Douglas Haig, the First World War, and the British People"

8 April 2014
Professor Andrew Lambert, King’s College London
"The War at Sea from the July Crisis to the eve of Jutland"

8 May 2014
Professor Joanna Bourke, Birkbeck College London
"'Sharp Shooting Pains that Make Me Shout Out': A History of Disability and the First World War"

For more, click here.
Remembering World War I in the Northeast of England Remembering World War I in the Northeast of England Reviewed by Joseph Landis on September 15, 2013 Rating: 5

A Preview of Historically Speaking, June 2013

July 07, 2013
Randall Stephens

In not too long Project Muse will post the June issue of Historically Speaking.  In the meantime, copies are being shipped across the country and overseas to subscribers. 

The latest issue contains a lively range of essays.  This month we have the last of Joe Amato's three essays on revitalizing local history. Here he sketches a sensory history of 20th-century rural America. He then explores some causes and effects of the countryside’s marginalization in modern American society. On a related note, Don Yerxa interviews Canadian cultural historian Constance Classen about sense history.  Classen has written extensively on the senses, exploring the lived experiences of embodiment from the Middle Ages to modernity and helping us appreciate the tactile foundations of Western culture.  

Also in this issue are pieces on history and political thought, Mormon historical studies, Stalin and Nazi Germany, Civil War naval history, Britain and the Treaties of 1713 and 1763, family life in colonial New England, and a critique of hagiographical popular history. To round it out, Sean McMeekin speaks with Don Yerxa about the significance of July 1914 and the coming of World War I.

In "It’s Complicated: Rethinking Family Life in Early New England" Allegra di Bonaventura writes of the private lives of colonial Americans, teasing out a fascinating tale from the existing evidence.  "[W]riting about the early African-American family in New England," she notes, "depends unavoidably on the histories of the literate English who often owned and worked their African neighbors and bedfellows. Less evident, however, is that any mainstream history of the New England family faces a similar reckoning with the ethnic, logistical, and emotional complexities of real households."

She begins her piece with a harrowing story:

When his pregnant wife Joan and son Jack were taken from him by law and forced into slavery, a penniless former slave named John Jackson refused to submit to the prevailing powers or to society’s conception of him. Instead, he bided his time and planned a most audacious rescue of his family. After many months of preparation, he pulled it off—traveling across land and rough waters in the middle of the night to break into the house where they were held and “steal” them home. The year in which John Jackson staged this daring rescue was 1711, and the place he ran back home to was New London, Connecticut.


John and Joan Jackson belonged to New England’s first generations of enslaved people, men and women dispersed across English households and found especially along the region’s long coastline and in its port cities. John had arrived in Connecticut in 1686 as a young man of eighteen, emerging as freight and human property from the hold of a West Indian trade ship. At first, he probably worked the wharves at New London Harbor, then went on to receive training in husbandry, the stock and trade of the vast majority of New England men. His wife Joan was a different sort of New Englander. Hers was already an “old” New England family by colonial standards, one that could trace itself at least to the 1650s and the early years of settlement in New London. Joan herself was a native Connecticut girl. Arriving enslaved in a new land, John Jackson would nevertheless make a place for himself in its cold, unwelcoming clime. In time, he would unabashedly assert a life and family of his own—in freedom. 

Around 1700 John Jackson became free and married Joan. Still, whatever happiness the couple felt at uniting in marriage was dimmed by the reality that they had to live apart. Joan was an enslaved woman living in another man’s house entirely under another man’s control. Their first two children, a boy and girl, were born into this grim and uncertain reality—mother and father separated against their will and by miles. Within just a few years, however, Joan Jackson received a highly unusual grant of freedom from her master and mistress, acknowledging in part her dutiful service. Once free, Joan was able to join her husband, but even that reunion was cruelly shortchanged. Because their children, toddler Adam and baby Miriam, had been born while Joan was in bondage, they inherited their bonded status from her as well. By law, Adam and Miriam would be perpetual slaves, the property of their mother’s former owner. When she left to join her husband, Joan was forced to leave the children behind. She and John could visit them, but they would never live together as a family. Yet the Jacksons added a succession of additional children to their family, spending nearly a decade together in relatively peaceful domesticity. John was a farmer who owned no land but who could nevertheless hire himself out in support of his family. Joan was skilled at housewifery, an occupation that she, too, performed for others, as necessary. Any tranquility was abruptly halted in 1710, however, when a powerful local landowner claimed ownership of Joan in court, calling her freedom into question and eventually winning her as his property at trial. The sheriff came and seized a then pregnant Joan, along with their youngest child, two-year-old Jack. Joan and little Jack were taken to live in slavery across the Sound on Long Island, and it was from there that their husband and father would rescue them.

When John Jackson did act, he was not alone. With him that night in 1711 when he retrieved Joan and two of his children (a baby, Rachel, was born in slavery on Long Island) was an aging merchant by the name of John Rogers. The merchant, too, was an ardent family man, and one who had also found it necessary to fight for his family when the law took his wife and children away. For Rogers, it had not been slavery but religious difference that led him to suffer that deeply personal loss repeatedly. A religious radical, Rogers founded his own Baptist Sabbatarian sect, diverging from the prevailing Congregational way. Rogers was rich; Jackson, poor. Rogers was English; Jackson, African. Rogers had bought and owned Jackson after he arrived in Connecticut, and freed him more than a decade later.

The bond between Jackson and Rogers had unusual characteristics, formed first in the injustice of slavery, but also steeped in the new ideas and common purpose of a shared insurgent faith. . . .
Read more by subscribing to Historically Speaking.  Or, access the June issue on Project Muse through your library's account.
A Preview of Historically Speaking, June 2013 A Preview of Historically Speaking, June 2013 Reviewed by Joseph Landis on July 07, 2013 Rating: 5

Memorial Day Posts

May 22, 2013
Randall Stephens

While I'm at an American Studies conference in Sweden, the blog will be taking a short break.  In the meantime, have a look at this two past posts that deal with Memorial Day:

Heather Cox Richardson, "A Thank You to Our Troops—All of Them—on this Memorial Day," May 30, 2011

Memorial Day came out of the Decoration Days held after the Civil War. This seems like a logical thing for me, a scholar of nineteenth century America, to write about today.

Instead, though, I’d like to talk about a group of soldiers that often gets forgotten when we remember our troops. I mean the WACs, the more than 150,000 women who served in the U.S. Army during World War II.>>>

Randall Stephens, "The History of Memorial Day and the National World War One Museum, Kansas City," May 23, 2009

As Americans cram their faces with hot dogs and swill cheap beer, many will also reflect on the heroic efforts of countless men and women who have served their country over the years. Parades, concerts, and ceremonies across Boston will turn our attention to those who fought and died for their country. The National memorial Day Concert in Washington, D.C., will draw a massive crowd of observers in the capitol and TV viewers.>>>
Memorial Day Posts Memorial Day Posts Reviewed by Joseph Landis on May 22, 2013 Rating: 5
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