Results for Southern History

Podcast: David Gleeson on the Irish in the Confederacy

December 11, 2013
Randall Stephens

In 2013 the University of North Carolina Press published David T. Gleeson's The Green and the Gray: The Irish in the Confederate States of America.  It is  a sprawling study that is already receiving high praise from historians and journalists.  In the Boston Globe Michael Kenney writes "As his analysis unfolds, there is much that will surprise, perhaps even unsettle, Boston readers familiar with the abolitionists, the Massachusetts 54th, and the summertime encampments of reenactors. Gleeson looks at the role of Irish-Americans in the Southern debate over slavery, in the Confederate Army, on the homefront, and in the aftermath of the defeat." Over at the Irish Times Myles Dungan seems to agree. "Gleeson goes well beyond the merely anecdotal," says Dungan.   Gleeson conveys "a sense of what it was to be an Irish immigrant in the southern states that formed the Confederacy between 1861 and 1865."

David Gleeson is no stranger to the subject.  He has been writing and teaching on 19th century history, the South, and the Civil War for many years now.  A reader in history at Northumbria University he is the editor of The Irish in the Atlantic World (University of South Carolina Press, 2010) and the author of The Irish in the South, 1815-1877 (University of North Carolina Press, 2001).

In the interview embedded below, I speak with David about researching and writing The Green and the Grey.  David also talks about the role of memory in the post Civil War South and discusses the ways that his work fits into the wider field of southern and Civil War history.

Podcast: David Gleeson on the Irish in the Confederacy Podcast: David Gleeson on the Irish in the Confederacy Reviewed by Joseph Landis on December 11, 2013 Rating: 5

Recognition For William Mahone

September 22, 2013
Kevin M. Levin*

[Crossposted from the Civil War Memory blog]

Last week's post on the Civil War Memory blog about the unveiling of three plaques honoringVirginia’s post-Civil War black politicians has me thinking about my old buddy, William Mahone. While Mahone is best remembered as the “Hero of the Crater” his role in launching and leading the state’s most successful third-party political movement has largely been forgotten. In Virginia it was intentionally ignored because what came to be known as the Readjuster Party (1879-83) was bi-racial. The arc from Mahone’s role in preventing a Union breakthrough outside Petersburg that left scores of black Union soldiers massacred on the Crater battlefield to creating an opportunity for the largest number of black Virginians to vote, go to school and serve in positions of local and state government just a few short years later could not be more striking. Could anyone in 1865 anticipate that it would be a former Confederate general who would bring Reconstruction to Virginia?

Is it time to recognize William Mahone publicly in some shape or form? I say yes, if for no other reason than it would help to bring into sharper focus a piece of Virginia’s history that places yesterday’s dedication in its proper context. In other words, post-Civil War Virginia makes absolutely no sense without a reference to Mahone and the Readjuster Party.  It matters, not simply because it’s part of Virginia’s history, but because it has something important to teach us as well. The period following the official years of Reconstruction (1865-1877) did not inevitably lead to Jim Crow. Interracial cooperation was not only possible in the South between 1877 and the turn of the twentieth century but a reality for a few short years in Virginia. Virginia’s Reconstruction was not forced on it by “carpetbaggers” and “scalawags” but by legitimate stakeholders, who believed that a brighter future could be forged for both races. Finally, there is something juicy about all of this being introduced by a former Confederate general.

But let’s not get ahead of ourselves. Admittedly, Mahone is not the most likeable person. In fact, in all the years that I researched the man I never caught more than a fleeting glimpse of any emotional life beyond that facial here. (BTW, I still can't picture the man laughing.) We like to be able to empathize with those historical figures we recognize and commemorate. More to the point, I still don’t fully understand why Mahone decided to forge a bi-racial coalition. Was he motivated by lingering bitterness over his railroad going into receivership in the early 1870s – a turn of events that Mahone blamed on Virginia’s Conservative elements. Was Mahone simply thirsty for political power and understood that interracial cooperation offered the best chance of success? Finally, to what extent was he genuinely interested in advancing the cause of the state’s black population? I don’t know, but I suspect that it’s a combination of all three as well as other factors. Mahone was a complicated guy and his motives were not likely pure, but than again, who among our most beloved public servants could make such a claim.

I don’t know what a proper commemoration of Mahone might look like. The city of Petersburg owns Mahone’s postwar home, which now serves as a library and was interestingly enough the scene of a civil rights protest that led to its integration in the 1960s. His boyhood home in Southampton County is owned by the Sons of Confederate Veterans. Perhaps some kind of plaque could be unveiled on the capital grounds in Richmond. The form it takes doesn’t really concern me much.

What matters to me is the act of once again taking ownership of a small piece of history that we no longer have a reason to ignore.

Kevin M. Levin is an Instructor of American history at Gann Academy near Boston. He is the author of Remembering the Battle of the Crater: War as Murder (2012) and is currently writing a book on the history of Confederate camp servants and the myth of the black Confederate soldier. Levin’s essays have appeared online in The New York Times and the Atlantic as well as popular magazines and academic journals. Levin has been blogging at Civil War Memory since November 2005.
Recognition For William Mahone Recognition For William Mahone Reviewed by Joseph Landis on September 22, 2013 Rating: 5

Sheldon Hackney on C. Vann Woodward as Dissenter

August 28, 2013
Randall Stephens

Today is the 50th anniversary of the historic March on Washington "For Jobs and Freedom." So, to continue with the theme of Monday's post--concerning history/historians, activism, and civil rights--I excerpt below part of Sheldon Hackney's 2009 essay in Historically Speaking, "C. Vann Woodward, Dissenter."

Here Hackney discusses C. Vann Woodward's political outlook, civil rights work, and the parameters of dissent in the 1960s.

Hackney is the Boies Professor of U.S. History at the University of Pennsylvania. He is the former president of the University of Pennsylvania (1981-1993) and the former chairman of the National Endowment for the Humanities (1993-1997). He is the author of a variety of books and articles, including Populism to Progressivism in Alabama (Princeton University Press, 1969) and Magnolias without Moonlight: The American South from Regional Confederacy to National Integration (Transaction Publishers, 2005):

One of the most striking things about the young C. Vann Woodward was his affinity with dissent. It was not just his authorship of Tom Watson, Agrarian Rebel, the book that launched his academic career in 1938, nor the fact that he approached W. E. B. DuBois earlier with hopes of writing about him, nor his toying with the notion of following his biography of Watson with one of Eugene Debs. Those are important indicators, but it is even more interesting that in every situation he found himself in during his early years, he gravitated toward the most progressive people and places–exploring Harlem when he was a Masters student at Columbia in 1931-32, getting involved in the Angelo Herndon Defense Committee when he was back in Atlanta teaching at Georgia Tech, hanging out at that den of left-wing conspirators, Ab's Book Store in Chapel Hill, when he was working on his Ph.D. and the Watson biography. He was sympathetic to the union organizing movement among cotton mill workers in North Carolina and met Glenn McLeod, who became his wife, because of those pro-union activities. As a young man, he made two trips to Europe, visiting the Soviet Union on both of them, revealing at least a curiosity about communism. When he was teaching at Scripps College, 1940-43, he helped defend a faculty colleague who was under attack for suspected fascist sympathies, an early indication of his devotion to free speech on campus. He was always where the political action was. . . .

As chairman of the program committee of the Southern Historical Association in 1949, he enlisted John Hope Franklin in a successful plot to integrate the program of the Southern Historical Association meeting in Williamsburg, Virginia. Then, in 1952, when Woodward was the president of the SHA, he went to great lengths to integrate the meeting in Knoxville, Tennessee. Franklin reports that Woodward did not seem worried or nervous about these radical departures from past practices; he handled all questions and challenges with humor. He seemed to enjoy it. (John Hope Franklin interview with Sheldon Hackney, August 27, 2006. Audiotape in author's possession.)

Shortly after those signal events, Woodward and Franklin were enlisted to provide historical advice and tutoring for Thurgood Marshall and his team of lawyers who were bringing the school desegregation cases to the Supreme Court. The revolutionary result, the Brown decision, was announced May 17, 1954. That fall, Woodward gave the Richards Lectures at the University of Virginia, which in 1955 became the book,
The Selma to Montgomery march,
Life magazine, March 19, 1965.
The Strange Career of Jim Crow. With Professor Woodward standing prominently in the audience at the end of the Selma to Montgomery March in 1965, Martin Luther King, Jr., from the steps of the Alabama Capitol, described The Strange Career of Jim Crow as "the historical bible of the Civil Rights Movement." (C. Vann Woodward, Thinking Back: The Perils of Writing History [Louisiana State University Press, 1986], 92.) This was hyperbole, to be sure, but Woodward was there, where every good radical belonged.

That was the apogee of the civil rights movement, and of New Deal liberalism in general. The next year, Stokely Carmichael replaced John Lewis as Chairman of the Student Nonviolent Coordinating Committee (SNCC), and then announced the new slogan of "Black Power" on the continuation of James Meredith's "March Against Fear" through Mississippi in 1966. The antiwar movement soon shifted from "protest to resistance." The New Left dreamed aloud of revolution. All of these leftward lurches were met with disapproval among the public, easing the way for the rise of the New Right, whose organizational and intellectual infrastructure had been growing for more than a decade. Everything changed.

We see this shift dramatically in the life of C. Vann Woodward. When SNCC approached him in August 1966 to join a distinguished group of intellectuals in sponsoring the SNCC Faculty Fund, he demurred:


If I sponsor the SNCC Faculty Fund, I shall be sponsoring a split in the Civil Rights Movement, a split not only between organizations and leaders, but between races within the movement. You force me to choose between Stokely Carmichael on the one hand and A. Philip Randolph and Martin King on the other. By taking one side I oppose the other. I cannot consistently support both. If I let you use my name in this drive, I should have to resign a board of Randolph's and one of King's on which I serve. I cannot do that. I respect both men and their work too much and would not do anything to embarrass or discredit their leadership. If you compel me to choose, I will have to choose their way instead of Carmichael's. I would prefer not to turn my back on any part of the movement, but you leave me no choice. (C. Vann Woodward to Miss Linda Moses of SNCC, August 10, 1966. C. Vann Woodward Papers, Box 52, Folder 623, Yale University Library, Manuscripts and Archives. Hereafter cited as CVW Papers.)

When Staughton Lynd accused Yale of firing him because of his antiwar activities and his trip in December 1965 and January 1966 to Hanoi with Tom Hayden, a trip organized through the good offices of the American communist, Herbert Aptheker, Woodward defended Yale. . . . (Read more at Project Muse.)
Sheldon Hackney on C. Vann Woodward as Dissenter Sheldon Hackney on C. Vann Woodward as Dissenter Reviewed by Joseph Landis on August 28, 2013 Rating: 5

CFP: “Soundscapes: Music from the African Atlantic, 1600-present,” March 7-9, 2014

August 15, 2013

The Carolina Lowcountry and Atlantic World Program (CLAW) at the College of Charleston in Charleston, South Carolina invites paper proposals addressing the transnational and transcultural impacts of music throughout the Atlantic World for a conference to be held
March 7-9, 2014.  We are especially interested in twentieth and twenty-first century music and cultural exchange, but the conference is open to any work that examines the movement of music in the Atlantic World from the 1600s to the present. We welcome a broad range of submissions, but especially encourage submissions that utilize an interdisciplinary approach.  Proposals may address any area of music in the Atlantic World. We invite scholars to submit proposals for individual papers and panels that address such questions as:

* Tradition and modernity in popular and indigenous music in Latin America, the Caribbean and West Africa
* Music, Race, and Empire
* Jazz in a global context
* Trans-Caribbean identities in Salsa, Reggae, and Calypso music
* Pan-African Rhythms
* Caribbean beats and protest music in the 1970s
* The British Invasion and Rhythm and Blues in the United Kingdom
* Hip Hop and political activism in Africa and the Caribbean
* Race and Beach Music on the American Atlantic Coast
* Musical culture and diaspora studies


Proposals Due:  Friday, December 6, 2013

All Presenters will be notified if their paper or panel has been accepted by December 22, 2013.  Presenters and participants are expected to register for the conference by February 7th, 2014.  Registration will open in October 2013.

As with previous successful CLAW program events the conference will be run in a seminar style: accepted participants will be expected to send completed papers to the organizers in advance of the conference itself (by February 28th, 2014) for circulation via password-protected site. At the conference itself presenters will talk for no more than ten minutes about their paper, working on the assumption that everyone has read the paper itself. This arrangement means that papers may be considerably lengthier and more carefully argued than the typical 20-minute presentation; and it leads to more substantive, better-informed discussion. It also generally allows us to move quite smoothly toward publication of a selection of essays with the University of South Carolina Press.

Proposals for individual papers should be 200 words, and should be accompanied by a brief one-page biographical statement indicating institutional affiliation, research interests, and relevant publishing record for each participant, including chairs and commentators. Please place the panel proposal, and its accompanying paper proposals and vitas in one file. Please submit your proposal electronically with CLAW conference in the subject line to the conference chair, Dr. John White at WhiteJ@cofc.edu by December 6, 2013.

If you wish to send a proposal for a 3 or 4 person panel, please send a 300 to 500 word proposal describing the panel as a whole as well as proposals for each of the individual papers, along with biographical statements for each of the presenters. The organizers reserve the right to accept individual papers from panel proposals, to break up panels, and to add papers to panels. Notification of acceptance will be sent by December 22nd, 2013.
CFP: “Soundscapes: Music from the African Atlantic, 1600-present,” March 7-9, 2014 CFP: “Soundscapes: Music from the African Atlantic, 1600-present,” March 7-9, 2014 Reviewed by Joseph Landis on August 15, 2013 Rating: 5

History and the Voting Rights Act Roundup

July 25, 2013

NPR Staff, "The Voting Rights Act: Hard-Won Gains, An Uncertain Future," NPR, July 21, 2013

. . . . Congress also noted, however, that the Voting Rights Act was still needed, and it had
Fort Scott, Kansas, Tribune, August 6, 1965, p. 1
From the Google News Archive.
been used hundreds of times since 1982 to protect against discrimination.

But in his opinion, Chief Justice John Roberts suggested it is a new era. "Our country has changed," he wrote for the majority.

But Rep. Lewis says race is still very much at the forefront.

"I think there has been a deliberate and systematic effort on the part of certain forces in our country to take the whole idea of race out of public policy," he says. "Race is involved in everything that makes up America, and we cannot escape it. We have to deal with it face on.">>>

John Paul Stevens, "The Court & the Right to Vote: A Dissent," New York Review of Books, August 15, 2013

In Bending Toward Justice, Professor Gary May describes a number of the conflicts between white supremacists in Alabama and nonviolent civil rights workers that led to the enactment of the Voting Rights Act of 1965—often just called the VRA. The book also describes political developments that influenced President Lyndon Johnson to support the act in 1965, and later events that supported the congressional reenactments of the VRA signed by President Richard Nixon in 1970, by President Gerald Ford in 1975, by President Ronald Reagan in 1982, and by President George W. Bush in 2006.>>>

"The Future of the Voting Rights Act," On Point, WBUR, June 27, 2013

The Voting Rights Act was the monumental achievement of the civil rights movement, a powerful federal response to racist policies like poll taxes and literacy tests that kept blacks home on Election Day. But that was 1965.

Today southern blacks vote at even higher rates than whites. So this week the Supreme Court struck down the heart of the law, freeing mostly southern states to change their election laws without federal approval. Guests: Vernon Burton, Kareem Crayton, and Ronald Keith Gaddie.>>>

John Fund, "A Civil-Rights Victory," National Review, June 25, 2013

The Supreme Court’s decision today to overturn a small part of the 1965 Voting Rights Act is actually a victory for civil rights.  As the court noted, what made sense both in moral and practical terms almost a half century ago has to be approached anew. . . . Clint Bolick, director of litigation for the conservative Goldwater Institute in Arizona, says the demise of Section 5 of the Voting Rights Act will also reduce the balkanization of racial gerrymandering that has become so popular lately. “Voting districts drawn on racial or ethnic lines divide Americans,” he says. “This decision helps move us toward the day in which racial gerrymandering becomes a relic of the past.”>>>

"New obstacles for voters," Baltimore Sun, July 22, 2013

If there were any doubt the Supreme Court erred badly in the term just ended by striking down a key provision of the Voting Rights Act designed to protect minorities' access to the polls in states with a history of voter discrimination, it's been dispelled by the swift reaction in states formerly covered by the law's pre-clearance requirement. Officials there have lost no time in using the ruling as a license to start discriminating again.

Barely two hours after the court declared unconstitutional Section 4 of the act, which determined which states were required to get Justice Department approval before changing election laws in ways that disproportionately affected minority voters, Texas' attorney general announced that a 2011 voter-ID law a lower court had blocked as discriminatory would go into effect "immediately." Over the next week, four more former pre-clearance states moved to tighten restrictions on voting.>>>
History and the Voting Rights Act Roundup History and the Voting Rights Act Roundup Reviewed by Joseph Landis on July 25, 2013 Rating: 5

Will D. Campbell, 1923 - 2013

June 04, 2013
Randall Stephens

I've just heard the sad news that Will D. Campbell--activist, minister, and author--has passed away.  Many who teach southern history or American religious history will be familiar with Campbell's humorous, insightful, page-turners like Brother to a Dragonfly (1977) and Forty Acres and a Goat (1986).  I've used the latter when I've taught the modern South.

Today, the New York Times eulogizes him:

The Rev. Will D. Campbell, a renegade preacher and author who joined the civil rights struggle in the 1950s, quit organized religion and fought injustice with nonviolent protests and a storyteller’s arsenal of autobiographical tales and fictional histories, died on Monday night in Nashville. He was 88. . . .

Followers and friends called Mr. Campbell hilarious, profound, inspiring and apocalyptic, a bourbon-drinking, guitar-picking, down-home country boy who made moonshine and stomped around his Tennessee cabin in cowboy boots and denim uttering streams of sacred and profane commentary that found their way into books, articles, lectures and sermons. Read on>>>

 
To mark the passing of this remarkable individual, I include an excerpt here from historian and friend Ben Houston's interview with Campbell.  The interview appeared in 2007 in the Journal of Southern Religion, which I was then editing with Bland Whitley:

An Interview with Will D. Campbell

Mississippi-native preacher and civil rights activist Will D. Campbell is a formidable figure. For over fifty years the self-described "preacher without a pulpit" has been stirring the conscience of the South on issues related to social justice, poverty, and race. After receiving an A.B. from Wake Forest College, Campbell earned a B.D. from Yale, where he looked to socially progressive faculty members like Liston Pope and H. Richard Niebuhr for guidance. He served as Director of Religious Life at the University of Mississippi from 1954 to 1956 until he was forced out of that office because of his civil rights work. After this he moved to Nashville where he worked behind the scenes in the sit-in movement. Campbell is a popular speaker and the author of numerous books and articles.  His Brother to a Dragonfly (New York: Seabury Press, 1977) was nominated for the National Book Award and garnered the Lillian Smith Prize. . . .

Benjamin Houston: It is July 1, 2003. I am in the cabin of Will Campbell near Mount Juliet, Tennessee. Reverend Campbell, I know you were born in Mississippi. What was the date?

Will Campbell: July 18, 1924.

Houston: How would you describe 1950's Nashville to me, an outsider both to Nashville and the 1950s?

Campbell: Nashville was deceiving itself. It thought that it was ahead, and it was, ahead of, say, Jackson, Mississippi, or Birmingham or Montgomery and so on, in terms of some leadership that did not want to be embarrassed by being haters and all that. But underneath that, you had some old aristocracy. The old Fugitive movement [a group of poets at Vanderbilt University], for example, was here. That was a racist movement. Actually, Donald Davidson [Vanderbilt professor of English; Fugitive poet, and Southern Agrarian], who was a fine writer, reporter, and others, I thought they had some good ideas when they talked about, you know, throw the radio out the window and take the banjo and the fiddle down off the wall. I thought that was cool. I still do. But, when it happened, why could not Donald Davidson, and I am using him as a prototype, or even others have said to Uncle Dave Macon and the Grand Ole Opry early-timers, say, hey, man, it would be cool, we will go down to the Ryman Auditorium [site of Grand Ole Opry], and you pick your banjo and you sing me mountain songs, and then I will read poetry. And let there be this fusion of folk and university culture. Instead of that, they moved to Belle Meade [a wealthy and exclusive suburb of Nashville] and didn't read anything but one another's [work].  They were embarrassed by the mountain, the rural people, the country music.

Houston: You have acknowledged that there is a distinction between a place like Nashville and Mississippi, and you would credit that with the leadership in the first place and a certain self-image in Nashville?

Campbell: Partly self-image, plus it wasn't as rural. Of course, I grew up in it, so what I say has to be kind of sifted through that sieve of small-farm yeomen culture. We were not on plantations. We did not work with other people, blacks and others. We did the work ourselves. . . . So, it was definitely a different culture from what I had grown up in. . . .

Read more here
Will D. Campbell, 1923 - 2013 Will D. Campbell, 1923 - 2013 Reviewed by Joseph Landis on June 04, 2013 Rating: 5

Southern History Roundup

May 30, 2013
.
"Mississippi Blues trail curriculum launched today," Clarion Ledger, May 6, 2013

A new Mississippi Blues Trail Curriculum launched online today will bring the state’s native arts and culture to the classroom by exploring Mississippi history through a Blues Trail lens.

The free 18-lesson curriculum, with an interactive, multi-media resource page, was launched by the Mississippi Arts Commission Monday. With three lessons for each of six core areas — music, meaning, cotton, transportation, civil rights and media — the curriculum is available at www.msbluestrail.org/curriculum.>>>

Jakob Schiller, "Civil War Lovers Can’t Leave the Past Behind at Awkward Reenactments," Wired, May 30, 2013

Some of our favorite photographers are ones that bring a fresh eye to a stale topic, which is what Anderson Scott has done with Civil War re-enactors — a favorite subject among photographers. In his recent photo book Whistling Dixie, Scott delves into the American South with a dirty aesthetic and an eye for the strange.

But just like his photos defy our expectations, the events themselves actually caught him by surprise. Scott, a lawyer in Atlanta, was raised in the South, but years spent documenting the Civil War reenactment scene revealed a group of staunch Confederate supporters among the history buffs and hobbyists.>>>

Stefanos Chen, "The Brandon Plantation is scheduled for auction in June," (photo essay) Wall Street Journal, May 13, 2012

The Brandon Plantation, a national historic landmark, dates in part to the 17th century, according to the National Park Service. The main house, pictured here, an English Palladian-style home, was built around 1765 in the Burrowsville area of Virginia, according to Park Service documents. It has been with the Daniel family, a prominent political family, since 1926, when the patriarch and future state senator, Robert Williams Daniel, bought the agricultural estate. The property measures roughly 4,500 acres, and is still used today for farming and timber.>>>

"Slave Cabin Set to Become Centerpiece of New Smithsonian Museum," Smithsonian, May 13, 2013

Point of Pines Plantation on Edisto Island, South Carolina, had more than 170 slaves before the Civil War working in the fields to pick Sea Island cotton. Not much evidence of the slaves’ daily toil exists now, though, except for a couple one-story, dilapidated cabins–the last physical reminders of the brutal and degrading living conditions of the enslaved, as well as an emblem of the strength and endurance of the nearly four million Americans living in bondage by the time of the war.

Today, the National Museum of African American History and Culture (NMAAHC) announced the acquisition of one of these 19th-century cabins, which was donated by the Edisto Island Historic Preservation Society last month after they received it from the plantation’s current owners. The cabin will travel to its new home at the Smithsonian to preserve the story it stands for.>>>

Alexandra Starr, "Contested State ‘Finding Florida,’ by T. D. Allman," NYT, April 26, 2013

Anyone who has commuted to a Fort Lauderdale beach will be familiar with the journey T. D. Allman describes in “Finding Florida: The True History of the Sunshine State.”Because drawbridges that lead to the ocean’s edge are raised to allow large boats up the inland waterways, highway passengers are almost invariably subjected to long waits. This imposition — and the fact that the people behind steering wheels don’t protest — drives Allman to distraction. “Not one person demands to know: Why is it that the people with boats take precedence over us?” he writes.>>>
Southern History Roundup Southern History Roundup Reviewed by Joseph Landis on May 30, 2013 Rating: 5
ads 728x90 B
Powered by Blogger.